Monday, November 19, 2012

Separation of Church and State




“The morality of the priesthood, and the devotion of the people, have been manifestly increased by the total separation of the church from the State.”—James Madison 

"The question before the human race is, whether the God of nature shall govern the world by his own laws, or whether priests and kings shall rule it by fictitious miracles."--John Adams

"The United States of America should have a foundation free from the influence of clergy."—George Washington

“Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law.” ― Thomas Paine


“I contemplate with sovereign reverence that act of the whole American people (the First Amendment) which declared that their legislature should ‘make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’ thus building a wall of separation between Church & State.”—Thomas Jefferson
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There are plenty more such quotes, but they won’t impress anyone determined to believe that separation of church and state is defended only by a small vocal group.  Most people haven’t noticed how many believers in God, including a surprising number of Christians are for the absolute separation of church and state.  Baptists have been among the most stalwart supporters, and it was in their defense that Jefferson created his now famous “wall of separation” analogy, in 1802, expounding on the meaning of the First Amendment.

John Leland, a Baptist minister from Massachusetts, supported Madison against Patrick Henry’s attempt to establish state support for religion in Virginia.  Leland said, “If all the souls in a government were saints of God, (and) should they be formed into a society by law, that society could not be a Gospel Church, but a creature of state."  That Baptist position survives to this day in the American Baptist Convention, which resolved in 1963, and reiterated in 1983 and 1993, “that separation of church and state is central to our American heritage; that it has made possible a measure of freedom not previously achieved under any other system; that it is indispensable to our national policy of equal rights for all [religions], and special privileges for no religion.”  Freewill Baptists, American/Northern Baptists, Bible Baptists, General Baptists, National Baptists, Primitive Baptists as well as Methodists hold similar positions.

Where then does the virulent and vocal opposition to the mere mention of separation of church and state come from?  From the Southern Baptists, who split from their brethren in 1845 in order to defend the biblical sanctity of slavery.  They are now the dominant evangelical leaders opposing separation of church and state, even though in 1963 their Baptist Faith and Message said:  “God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it.  Church and state should be separate.”
It wasn’t until 1995 that the Southern Baptist Convention voted to condemn its historic support for slavery and failure to confront racism in the South.

Adding "under God" to the Pledge of Allegiance seems like such a small thing, but it is the seed of what can become a dangerous violation of  the separation principle.  And what is the motivation behind it but an attempt at indoctrination, after all.  President Eisenhower, when signing the bill to add it to the Pledge (and also "In God We Trust" to paper money, making it the country's second moto with E Pluribus Unum), said, "From this day forward, the millions of our school children will daily proclaim in every city and town, every village and rural school house, the dedication of our nation and our people to the Almighty. ... In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war."

Spiritual weapon indeed.

Monday, November 5, 2012

The Holy of Holies

“The Truth is clever. The minute we create an idol for it, it becomes a lie.” -TPT



Is rule by fear as used by Hitler, Stalin, Mao, Hussein or Taliban/Iranian theocracies et al. any different than that of the Biblical Jehovah, held by dogma to be an object of fear? Are we not taught by biblical scripture to fear God?

In I Samuel 8—“God” begrudgingly accedes to the selection of a king to reign over Israel. Why did the Israelites desire a king against "God’s wishes" for continued rule via the priests, prophets and judges with Saul as “God’s” spokesman? Because the theocratic priesthood used the name of God to justify their corruption. Samuel warned the people of the power of a king but didn’t mention that corruption would be just as much of a problem with a king as it had been with the priests and judges. The people didn’t disagree with Samuel’s warnings, so we are left to conclude that the corruption of their theocracy was worse than the picture he painted of life under a king.

History’s most successful and revered leaders lead through respect earned by demonstration of ability and integrity, not fear.
The temple in Jerusalem was designed to represent the source of fear and awe the theocracy wished to project, but it’s Holy of Holies was as empty of Truth as are all such shams created to validate the power of its custodians. It was itself an idol, and as with all idols, a lie; the great temple, adorned with flowing sacrificial blood, was constructed to shelter fear in a barren room to perpetuate and reinforce a lie. A building is a building unless it is said to be holier than the rocks and stones around it. Then it becomes an idol.  You can’t enshrine Truth in a temple or behind an altar--only in our minds and hearts.

Truth itself is the Holy of Holies, the universe its temple and the souls who seek it are its apostles.